Clothed in Grace By Mr. Greg Darr

It’s often said that you can tell a lot about people from the clothes they wear.  But, as I was reminded recently in a noisy convention center hall filled with hundreds of Catholic youth, clothes tell us nothing if we do not first open our hearts to the stories of those who wear them.

At the time, our Maryknoll Fathers and Brothers Vocation Ministries team was hosting a t-shirt swap at the National Catholic Youth Conference (NCYC) in Long Beach, California.  The idea was simple – youth were invited to bring a new or used t-shirt they could swap for a shirt that had been donated or brought earlier by someone else.  Shirts would be, ideally, unique – representative of a person’s culture, community, school or church.  Or, the shirt could recall a life event or portray an inspiring phrase.  Most important though was the card pinned to each shirt; completed by the person swapping the shirt, the card told others something about the t-shirt or offered a prayer or encouraging words for the person ultimately choosing it.

The swap took place under the hashtag, “#Share4Creation”.  It seemed like a fun but thought-provoking way of reminding ourselves that, as members of God’s family, we share this one Earth and everything made from it.  Even as shirts were swapped, youth learned how we can care for Creation and impact the lives of people in distant countries through the clothing choices we make.  Youth can also serve as powerful advocates on behalf of those who labor long hours for low pay to produce clothes we often take for granted.  And youth, of course, learned about the extraordinary work of Maryknoll priests, sisters, brothers, lay missioners and affiliates around the world.

The idea was simple.  The experience was, at times, profound.

As youth browsed the racks, some found shirts that attracted them in deep and unexpected ways.  One youth chose a t-shirt donated by a Maryknoll Lay Missioner who served many years in East Africa as a doctor; he told us of his own plans to become a nurse and help those most in need of medical care.  Another picked out a shirt donated by Divine Word Missionaries, she hopes to someday go abroad in mission.  One young man was so excited by the t-shirt he found, he stripped off the shirt he was wearing and handed it to us in exchange.

Perhaps the most inspiring of these stories came from a young woman who decided upon one of the most ordinary-looking of t-shirts – a simple 5K race t-shirt.  A traumatic brain injury years earlier, she recounted, had left her in a coma for about eight weeks.  She regained consciousness on her birthday – her “new birthday”, she remarked – the day she began learning anew how to live and accomplish ordinary tasks most of us perform without thought.  Months of effort passed before she could walk again.  Still, she set an ambitious goal; she would someday run.  On the t-shirt she chose was printed the goal she so painstakingly accomplished; she’s now able to run a 5K race though her running abilities are not as they were before her injury.

It was, however, the hand-written message attached to the shirt that moved her most.  She read it aloud with emotion:  “To whom this shirt will go — may every step you make, make you closer to the heart of Jesus Christ.”

Christ, she remarked, had been with her through it all.  It was in Christ’s love that she found faith in herself to persevere, to run her 5K race, and discover herself even closer to God through the struggle.  She hopes her own hard-won experience will inspire other young people to find faith in themselves, through God’s love, even as they endure the toughest of challenges in their own young lives.

The famed world heavyweight boxing champion, Muhammed Ali once observed, “The fight is won or lost far away from witnesses – behind the lines, in the gym, and out there on the road, long before I dance under those lights.”

This young woman, who shared her story with me, won her race the same way: behind the hospital room curtain, in years of occupational therapy and ultimately out on the path, one painstakingly awkward step at a time until, in a noisy convention center hall, she held up a used 5K race t-shirt and beamed with gratitude.

Discovering the Meaning of Christmas, Journey of Faith

Discovering the Meaning of Christmas, Journey of Faith

There is a popular Philippine Christmas song I truly love; it has the title: Christmas in Our Hearts.  Indeed, that is where Christmas happens!  God’s heart overflowed with love, so he sent his very best gift: his own Son.  We all pray for each other during this Christmas season, so that Christ will be born anew in each of our hearts and that there will truly be “Peace on earth”!

Recently, I found this description of Christmas by Pope Francis.  It expresses so well the true meaning of Christmas.  I use the profound words of our pope to express my warmest greetings to each of you during this holy season of the birth of our Savior. 

James H. Kroeger, M.M.

 

CHRISTMAS IS YOU    Pope Francis

Christmas is usually a noisy party:

we could use a bit of silence, to hear the voice of Love.

Christmas is you, when you decide to be born again each day

and let God into your soul.

The Christmas pine is you, when you resist vigorous winds

and difficulties of life.

The Christmas decorations are you,

when your virtues are colors that adorn your life.

The Christmas bell is you, when you call, gather and seek to unite.

You are also a Christmas light, when you illuminate with your life,

the path of others with kindness, patience, joy and generosity.

The Christmas angels are you, when you sing to the world

a message of peace, justice and love.

The Christmas star is you, when you lead someone to meet the Lord.

You are also the wise men, when you give the best you have no matter who.

Christmas music is you when you conquer the harmony within you.

The Christmas gift is you, when you are truly friend

and brother of every human being.

The Christmas card is you, when kindness is written in your hands.

The Christmas greeting is you, when you forgive

and re-establish peace, even when you suffer.

The Christmas dinner is you, when you serve bread

and hope to the poor man who is by your side.

You are Christmas night, when humble and conscious,

you receive in the silence of the night the Savior of the world

without noise or great celebrations.

A very Merry Christmas for all those who look like Christmas.

Let Heartbreak Be Your Guide, with Adam Bucko

Let Heartbreak Be Your Guide, with Adam Bucko

Father Adam Bucko is an Episcopal priest, spiritual director and activist who has been a committed voice in the movement for the renewal of Christian Contemplative Spirituality and the growing New Monastic movement.

He has taught engaged contemplative spirituality in Europe and the United States, and has authored Let Your Heartbreak be Your Guide: Lessons in Engaged Contemplation and co-authored Occupy Spirituality: A Radical Vision for a New Generation, and The New Monasticism: An Interspiritual Manifesto for Contemplative Living.Committed to an integration of contemplation and just practice, he cofounded an award-winning non-profit, the Reciprocity Foundation, where he spent 15 years working with homeless youth living on the streets of New York City, providing spiritual care, developing programs to end youth homelessness, and articulating a vision for spiritual mentoring in a post-religious world.

He currently serves as a director of The Center for Spiritual Imagination at the Cathedral of the Incarnation in New York, and is a member of “The Community of the Incarnation,” a ‘new monastic’ community dedicated to democratizing the gifts of monastic spirituality and teaching contemplative spirituality, in the context of hearing and responding to the cry of the poor and the cry of the earth.

Adam lives in New York with his wife, Kaira Jewel Lingo, a Buddhist teacher and former nun in the community of Thich Nhat Hanh. Together they lead The Buddhist-Christian Community for Meditation and Action. His website is www.FatherAdamBucko.com.

Dawn Eden Goldstein Podcast

Dawn Eden Goldstein Podcast

Join Orbis Books Publisher, Robert Ellsberg, as he discusses “My Dear Far-Nearness The Holy Trinity as Spiritual Practice”, with Robert A Jonas, author, in this One On One Interview.

Get your copy today: https://maryknoll.link/f0n

Check out more Orbis Book Authors and One On One Interviews: https://maryknollsociety.org/podcast/

The Holy Trinity of Christian theology is either incomprehensible or hopelessly abstract to most people. Why bother with it today? Robert A. Jonas reveals, in this strikingly original work, how opening the mysteries of the Trinity is key to discovering the Divine within and around us. As the poet Rumi said, “Don’t look for me in a human shape. I am inside your looking.” This approach to the Trinity, although faithful to ancient Christian doctrines, is not focused on dogma or belief, exploring instead spiritual practices that transform our awareness of God, each other, and ourselves.

Dr. Robert A. Jonas is a spiritual guide, psychotherapist, author, environmental activist, and musician. He is the founder and director of The Empty Bell, a contemplative retreat center and sanctuary for Christian-Buddhist dialogue and practice in Western Massachusetts. He earned a doctorate in education and psychology at Harvard, followed by several years in practice. Jonas then entered Weston Jesuit School of Theology and received a Master of Theological Studies. He is the editor of Henri Nouwen: Writings, in Orbis’ “Modern Spiritual Masters” series, and The Essential Henri Nouwen.

Saint John XXIII: Herald of Hope, Journey of Faith

Saint John XXIII: Herald of Hope, Journey of Faith

At this time in the history of the Church, the memory of “Good Pope John” has once again surfaced as the Church commemorates the sixtieth anniversary of the opening of the Second Vatican Council (October 11, 1962-2022).  Saint-Pope John Paul II has described John XXIII as “a pastor full of wisdom and Christian hope.”  When he was confronting the difficult journey of the Church in a fragmented, unbelieving world, John XXIII bravely showed “optimistic trust,” disagreeing with those “prophets of doom,” who often forecast disaster and act as though the end of the world were at hand. 

Living in Hope.  Pope John was a hopeful realist, an “Advent saint.”  He knew human tragedies first-hand (he lived through two world wars); he experienced the precariousness of world peace (he intervened in the Cuban missile crisis in October 1962 when the world faced a possible nuclear war); he dreamed and worked for world-wide reconciliation, authoring the encyclical Pacem in Terris – Peace on Earth.

Indeed, John XXIII is a modern figure of hope; he trusted the designs of God to guide the Church and all humanity through the vicissitudes of human history.  John XXIII’s hope enabled a new era to unfold in the Church through the action of the Holy Spirit.  The Second Vatican Council ushered in a “new Pentecost” in the global, universal Church.

Venerating a Saint.  Today in Saint Peter’s basilica in Rome one can view the incorrupt body of John XXIII, who died in 1963, in an etched-glass coffin.  Long lines of pilgrims (this author among them) wait to file past the tomb and offer a brief, silent prayer; many bring fresh flowers to leave at John XXIII’s tomb.  Nearly six decades after his death, John XXIII is still remembered fondly for his profound sense of hope and human warmth, for his faith in a humanity renewed in Christ.

Pope Francis asserts that through the event of the Second Vatican Council John XXIII renewed the Church as a “community of hope” within a world full of challenges and difficult problems.  The commitment of the Church to stand in solidarity with all humanity is expressed eloquently in the longest Vatican II document on the Church in the Modern World (Gaudium et Spes).  The poetic opening words capture the Church’s dedication: “The joys and hopes, the griefs and anxieties, of people of today, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ” (GS 1).

A Contemporary Model.  Truly “a man sent by God,” Saint John XXIII, the Father of Vatican II, remains a model for all Christians who are called to be “missionaries of hope,” viewing all reality in faith—with God’s vision.  He saw that hope is an essential, pivotal virtue in today’s complex, peace-starved world.  During this season of Advent and always, we Christians boldly affirm: Our God is a God of hope! 

James H. Kroeger, M.M.

 

Third Sunday of Advent

O Blessed Virgin Mary, Fountain of Faith Fill me with that same spirit of trust And belief which gave your heart courage To say yes to God’s will for you.

You who brought forth the Word of God,

And gave your Son Jesus to the world,

Help me to surrender as you did

And offer my every word and deed

To the glory of God’s name.

Through the intercession of St. John XXIII May I have the strength and courage To renew the Church in our time.

Help me to read the signs of the ti up mes That, by the grace of the Holy Spirit, I too, like the Blessed Virgin, Might give flesh to the Word in our world.

Drive from my heart, mind and soul

Any thought, fear or fantasy

That detracts from your presence or

Prevents me from following fully

The way of your Gospel in my life.

In Jesus’ Name I pray.

Amen

Joseph Veneroso, M.M.

Advent – Season of Hope, Journey of Faith

Advent – Season of Hope, Journey of Faith

On all Sundays of Advent, the first reading is from the Prophet Isaiah; he constantly announces the coming of salvation, often using poetic images.  Today we hear that “a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom.”  The wolf will be the guest of the lamb; the cow and the bear will become neighbors; the baby will play by the cobra’s den!  Yes, there is hope; yet, you might ask: What is genuine, realistic hope?

Insights of Pope Benedict XVI.  In late 2007 as Advent approached, Benedict released a new encyclical on Christian Hope, Spe Salvi (SS) [Hope Saves].  It is a deep reflection, a challenging meditation.  The text reads smoothly, the tone is cordial, the content emerges from the insights of one who himself seeks to be a minister of hope.

Contemporary Models of Hope.  The pope provides several examples of contemporary Christians who lived with deep hope.  He mentions the Vietnamese Cardinal Nguyen Van Thuan, who was a prisoner, often in solitary confinement, for thirteen years and left the precious little book entitled Prayers of Hope.  Benedict writes: “… in a situation of seemingly utter hopelessness, the fact that he could listen and speak to God became for him an increasing power of hope, which enabled him, after his release, to become for people all over the world a witness to hope—to that great hope which does not wane even in the nights of solitude” (SS 31).

The pope also offers the example of the African Saint Josephine Bakhita.  At the age of nine, she was kidnapped by slave-traders, beaten until she bled, and sold five times in the slave-markets of Sudan.  Finally, in 1882, she was bought by an Italian merchant and brought to Italy.  Eventually, she received religious instruction, was baptized, and joined the Canossian Sisters.  Benedict writes: “Now she had ‘hope’—no longer simply the modest hope of finding masters who would be less cruel, but the great hope: ‘I am definitely loved and whatever happens to me—I am awaited by this Love.  And so, my life is good’” (SS 3).   

Living Hope.  This writer appreciates how the pope links faith, hope, and life.  Three times in the encyclical (2, 4, 10) Benedict asserts the importance of “performative faith.”  The Christian message is “not only ‘informative’ but ‘performative’” (SS 2).  The pope asks: “Can our encounter with the God who in Christ has shown us his face and opened his heart be for us too not just ‘informative’ but ‘performative’—that is to say, can it change our lives, so that we know we are redeemed through the hope that it expresses?” (SS 4).

Mary, Model of Hope.  The final prayer of Spe Salvi is addressed to “Mary, Star of Hope.”  During Advent and always, we pray: “Holy Mary, Mother of God, our Mother, teach us to believe, to hope, to love with you” (SS 49).    

James H. Kroeger, M.M.

O Mary, Morning Star of Hope,

Rise and shatter the gloom of night

And shine through the clouds of despair

To lead me to the one, true light of Christ That I and all may walk in his truth.

O Dawn who announces Christ’s coming,

Fill my mind with his peace,

My soul with his hope and

My heart with his love

That wherever I go and whatever I do

My words and actions might reflect

The glory of Christ come to earth.

Into your hands of mercy I commend

All my worries, concerns and problems,

Confident that with you by my side

Leading me ever closer to Christ, your Son, There is nothing that can separate me From the love of Jesus, my Lord And my God.

Amen

Mary’s Faith-filled Song: The Magnificat, Journey of Faith

Mary’s Faith-filled Song: The Magnificat, Journey of Faith

Advent and Christmas form a unique “Marian Season.”  Christians recall that it was Mary (along with Joseph), awaiting the birth of her son, who celebrated the very first advent.  Mary made a unique faith journey, preparing for Christ’s nativity for nine full months.  During this time Mary can be heard singing the Magnificat, a song of praise, the same canticle she probably sung repeatedly during the nine months of her pregnancy, the original advent season.

An Advent Hymn.  “The song of Mary is the oldest Advent hymn,” preached Dietrich Bonhoeffer, the German theologian killed by the Nazis during the Second World War.  “It is at once the most passionate, the wildest, one might say, the most revolutionary Advent hymn ever sung.  This is not the gentle, tender, dreamy Mary whom we sometimes see in paintings; this is the passionate, surrendered, proud, enthusiastic Mary who speaks out here.”

Bonhoeffer Continues. “This song has none of the sweet, nostalgic, or even playful tones of some of our Christmas carols.  It is instead a hard, strong, inexorable song about collapsing thrones and humbled lords of this world, about the power of God and the powerlessness of humankind.”  Yes, Mary sings a song that proclaims God’s gracious, effective compassion and liberation!

Faith and Service.  It is helpful to recall the context of Mary’s Magnificat hymn.  Mary has generously said fiat [yes, let it be] to the invitation to become the Mother of God through Gabriel’s Annunciation (Lk 1:26-38).  Her deep faith and willingness to serve have prompted her to make the arduous journey to Ain Karim, a trip of over sixty miles from Nazareth. 

Mary’s Visitation to Elizabeth (Lk 1:39-45) is a generous act of service; though pregnant herself, she does not hesitate to be of service to another much older Jewish woman, six months pregnant with her first child.  What a scene of great joy!  Mary and Elizabeth, both faithful women of Israel, have been uniquely blessed by the Most High.

In Luke’s Gospel, Mary’s Magnificat is the long and beautiful prayer-poem she uttered on this emotion-filled occasion. 

Joining Mary’s Song.  The Magnificat, which the entire Church says daily during Vesper prayer, must remain a challenge for us—at Christmas and always.  Christians need to constantly integrate prayer and praise of God (worship) with commitment to social transformation (justice).  To glorify God demands striving to be anawim, opting for the poor, the hungry, the powerless.  To be Christian demands a reversal of values; one must become “counter-cultural,” challenging the status quo

We join with Mary in both praising God for his loving-kindness and in generously embracing the poor of this world.  Indeed, it is only in this two-fold way that our celebration of the Advent-Christmas season will be authentic!  May you, your loved ones and family enjoy a “Magnificat Advent-Christmas,” filled with both singing God’s praises and serving our needy neighbors.  I will already wish you a “Mary Christmas”!     

James H. Kroeger, M.M.

First Sunday of Advent

Fill our hearts to overflowing with your love

O Blessed Virgin Mary that we might join you in praising

the wonderful works God is doing in this world through you with Jesus.

Behold, the mighty fall from their thrones even as God raises up the lowly.

The poor are filled with good things even as the rich are sent empty away.

In and through you, O Blessed Mother, God’s word took flesh and was born

to turn our world upside down that we might seek and find your Son

not in palaces and mansions but in the lowly and humble dwellings

of the poor and oppressed.

Teach us, Mother Mary, to rejoice ever in the wonders of God-With-Us,

Emmanuel! Promised from of old now born in the fullness of time

to dwell among us who have no power save in the Name of Jesus, our Lord.

Come, Lord Jesus, return soon that we might live with you forever.

Amen.

By Fr. Joseph Veneroso. M.M.

   

   

Christ: Our Crucified King, Journey of Faith

Christ: Our Crucified King, Journey of Faith

If asked what movie I have seen most frequently in my whole life, I would have to reply: A Man for All Seasons.  This 1960s film was based on a striking play written by Robert Bolt.  In explaining his choice of Thomas More for the drama, Bolt gave this rationale: “A man takes an oath only when he wants to commit himself quite exceptionally to the statement, when he wants to make an identity between the truth of it and his own virtue; he offers himself as a guarantee.” 

Profound Vision.  Thomas More was martyred in 1535 at age 57.   Reflecting on More’s life, Bolt affirms that “a clear sense of the self can only crystallize around something transcendental.”  Thomas More explains this radical self-awareness, faith and commitment to his daughter Margaret when she visits him in prison: “When a man takes an oath, Meg, he’s holding his own self in his own hands.  Like water.  And if he opens his fingers then—he needn’t hope to find himself again.  Some men aren’t capable of this, but I’d be loathe to think your father one of them.”  Indeed, More exemplifies “a Christian saint, as a hero of selfhood.”   

Christ the King Feast.  Coming at the end of the liturgical year, this feast is a wonderful opportunity for reflection on the depth of our acceptance of Christ as our King, our Crucified King.  Thomas More gave his answer—with his life.  Jesus had truly become his King!  In deep faith, More could even say to his executioner: “Friend, be not afraid of your office.  You send me to God.” 

More’s Example.  I distinctly remember the 2010 visit of Pope Benedict XVI to the United Kingdom.  As an aside, I recall the vivid image of the Pope and Queen Elizabeth, standing side by side—both with full heads of white hair!  One of the pope’s speeches was given in Westminster Hall; the trial of Saint Thomas More occurred in that very place; he was condemned to death for refusing to follow the rebellion of King Henry VIII against papal authority on divorce.  Thomas More adhered to God and his personal conscience; his final words on the scaffold were: “The King’s good servant, but God’s first.”

More’s Faith.  More’s convictions are vividly revealed in his letters from prison in the Tower of London; they manifest a deep devotion to the suffering Christ.  For More, Christ was his suffering-crucified King.  More is truly a “man for all seasons.” 

Our Prayer.  Each day as we Christians say the Our Father, we pray: Your

Kingdom come!  And, what kind of kingdom do we work, pray, and suffer for?  As stated so beautifully in the Preface of today’s Mass, we ask God to establish “an eternal and universal kingdom, a kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love and peace.”  O, crucified-risen Lord, may your kingdom come!   

James H. Kroeger, M.M.

 

Solemnity of our Lord Jesus, Christ the King

Jesus, my Lord, my king, my God, my all,

I kneel before your throne of grace

and ask only that you give me the courage

and strength to be true to my baptismal vows

to know, love and serve you above all

with all my heart, mind, soul and strength.

May your kingdom come upon this earth

that your justice, truth and peace

might prevail. Help all to seek and find

holiness and love in everyday

things and ordinary actions.

May your reign embrace all peoples

nations and cultures, that your Gospel

might be preached, received and

believed around the world in every place

and in every heart.

Grant that I might drive from my soul

any obstacle or distraction to my

answering your call to follow you

no matter where your Spirit takes me

knowing full well it ends at the Cross

where at length I offer my life to you.

Amen

By Fr. Joseph Veneroso. M.M.

   

   

Reading the “Signs of the Times, Journey of Faith

Reading the “Signs of the Times, Journey of Faith

Today is the second-to-last Sunday of the Church’s liturgical year.  Next Sunday we celebrate the Feast of Christ the King; then we begin the season of Advent.  Our readings today, especially from the prophet Malachi and the evangelist Luke, are not easily understood.  They are a type of writing known as “apocalyptic literature.”

The readings capture our attention through a variety of images.  The prophet Malachi writes that “the day is coming, blazing like an oven” and it will set all evildoers on fire.  Jesus says that “the days will come when there will not be left a stone upon another stone that will not be thrown down.”  These dramatic images are not meant to overwhelm us with fear.  Rather, they are a clarion call to profound faith in God.

Living in Turbulent Times.  If we are honest, we must admit that we do live in uncertain times.  There is the ongoing war in Ukraine.  Recent typhoons and hurricanes have brought unbelievable destruction.  I recall the consoling words of the Philippine bishops during a time of national unrest in 2018; they wrote: “we are often so easily overcome by fear and panic….  There is nothing that can calm us down in these turbulent times, except the quiet recognition of Him who assured us of His abiding presence: ‘Be not afraid; it is I’” (Mt 14:27).

Interpreting Life’s Events.  In his apostolic exhortation, Evangelii Gaudium, Pope Francis exhorts us to an “ever watchful scrutiny of the signs of the times” (EG 51).  This task of examining current realities in the light of Christian faith is “a grave responsibility” (EG 51).  Francis proposes using “an evangelical discernment” which is “the approach of a missionary disciple” who is guided by “the light and strength of the Holy Spirit” (EG 50).  Christian faith demands “recognizing and discerning spirits” and ultimately “choosing movements of the spirit of good and rejecting those of the spirit of evil” (EG 51).

“Signs of the Times” Approach.  This Christian approach to “faith-reflection” on current realities was promoted by the Second Vatican Council.  In its document Gaudium et Spes, we read: “The Church has always had the duty of scrutinizing the signs of the times and of interpreting them in the light of the Gospel” (GS 4).  We are to give a “faith-reading” to life’s events, engaging in “the theological interpretation of contemporary history.”  All Catholics are to respond to the signs of the times.  This “social engagement” is essential to the Church’s evangelizing mission in the contemporary world.

Following Pope Francis.  Our Pope is deeply involved in a “faith-reading” of the signs of the times.  He asks us to examine the many challenges present in today’s world.  “Let us look upon them as challenges which can help us to grow” (EG 84).  “Challenges exist to be overcome!  Let us be realists, but without losing our joy, our boldness and our hope-filled commitment” (EG 109).

James H. Kroeger, M.M.

 

33rd Sunday in Ordinary Time

Lord of all times and seasons,

You Who are the Alpha and the Omega

the Beginning and the End of all time,

space, things visible and invisible,

send forth your Spirit of wisdom

and understanding that I might

read the signs of the times aright.

You, for whom a thousand years

pass like a single night and

a single day passes like

a thousand years, may we look

at this passing world and realize

all things pass away but

you alone last forever.

In these uncertain times and confusing

events, let my faith in you never waiver.

You Who alone are the still point in

an ever-changing world, grant that

I put my faith in you alone and trust

in your promise to remain ever

at my side till the end of time,

amen and come quickly, Lord Jesus.

Amen.

By Fr. Joseph Veneroso. M.M.

   

   

The Roots of Ecological Mission with Fr. Larry Radice, M.M

The Roots of Ecological Mission with Fr. Larry Radice, M.M

On this episode Among The People, we are joined again by Fr. Larry Radice, M.M. who discusses his experience and importance of alternative energy sources. Solar energy, wind energy, and geothermal heating have both positives and negatives that should be part of every discussion because they can provide major benefits for communities.

From growing up on a small farm in Colorado to serving on mission after his ordination in 1985 in Tanzania, Africa, Fr. Larry has had a sensitivity to and keen interest in the Care of Creation.

ABOUT MARYKNOLL

We are a Catholic Society of priests and brothers based in the United States. We are dedicated to missionary work overseas in over 20 countries. Additionally, we animate Catholics in the United States to follow their own baptismal call to share God’s compassion and love with the poor, the sick, and all those in need.

OUR GENERAL COUNCIL

L-R Tom O'Brien, Ray Finch, Joe Everson, Russ Feldmeier

(Fr. Lance P. Nadeau, Fr. James M. Lynch, Fr. Timothy O. Kilkelly, Fr. Juan Montes Zúñiga)

The Maryknoll Fathers and Brothers is overseen by our General Council, led by Superior General Rev. Lance P. Nadeau, M.M.

OUR FOUNDERS

L-R Tom O'Brien, Ray Finch, Joe Everson, Russ Feldmeier

(Our Co-Founders Father Price and Father Walsh)

PLACES WE SERVE

EVANGELIZATION, PARISHES, AND PROJECTS

USA

STORIES OF MISSION

(Africa) Education and Formation of African Clergy

The Maryknoll Fathers and Brothers Africa Region will provide tuition assistance to African clergy, male and female religious at institutes of higher education or specialized training. Read More

Stories of Our Global Mission

The calling of a lifetime

The life of a Maryknoll missioner is challenging, fulfilling, and deeply rewarding. Follow your baptismal call to mission by sharing God’s compassion with the poor, the sick, and people most in need.

Dear Friend in Mission,

With hearts full of hope, Maryknoll Fathers and Brothers joyfully welcomes the election of our new Holy Father, Pope Leo XIV. In this historic moment for the universal Church, we give thanks to God for the gift of a new pope—chosen to succeed Pope Francis and guide us forward in faith, love, and missionary zeal.

Pope Leo XIV brings with him a deep commitment to dialogue, peace, and global solidarity—values that echo the very heart of our missionary vocation. A seasoned pastoral leader and thoughtful theologian, he is known for his compassionate outreach and dedication to the spiritual and social needs of the Church, particularly in regions experiencing hardship and need.

His years of missionary service in Peru, working among underserved communities, reflect a profound dedication to the Church’s mission of presence, accompaniment, and evangelization. His firsthand experience on the peripheries of society has shaped his vision for a Church that listens, serves, and uplifts—all grounded in Christ’s love.

As missionaries, we have been deeply inspired by Pope Francis’s call to go to the peripheries, to serve the poor, and to be instruments of God’s mercy and peace. We now look with prayerful anticipation to Pope Leo XIV, confident that the Holy Spirit will continue to lead the Church through his words and witness.

We invite you to join us in praying for our new pope, asking the Lord to bless him with wisdom, courage, and compassion as he begins his ministry as the Vicar of Christ and visible sign of unity for the world’s 1.3 billion Catholics.

Thank you for walking with us on this missionary journey. Together, in communion with the successor of St. Peter, we remain committed to proclaiming the Gospel and witnessing to Christ’s love around the world.

In gratitude and peace,

Father Lance Nadeau, M.M. signature

Reverend Lance P. Nadeau, M.M.
Superior General

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